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Bible story about the woman at the well

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Where does one go to find a life partner? In our modern world, social events, dating apps, coffee shops, and bars top the list. But the authors of the Hebrew Bible have a particular setting that indicates someone in the story is about to get hitched. When the authors want to portray a man meeting his future bride, the setting is often a well.

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SEE VIDEO BY TOPIC: Jesus and the Woman at the Well. John Chapter 4 Bible Movie

Woman at the Well: A Story of a Loving God

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When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings This approach treats the Samaritan woman as a mere allegory.

This view gains traction when we look at the heavy symbolism in the story. Readers of the Jewish or, for that matter, the Samaritan scriptures would know that when a man and a woman meet at a well, a wedding usually follows. And this well is not just any well; it is the same well where Jacob met his first wife Rachel in Gen In John 4 , the Samaritan woman asks whether Jesus is greater than Jacob, an obvious wink to the earlier story.

We are told that the woman has previously had five husbands, and that the man whom she now has is not her husband. Unless Samaritan law was very different from Jewish law, and their culture likewise radically different, there is no possibility that this meant that the woman had divorced five men.

Women could not initiate divorce in Judaism , and in this patriarchal cultural context, a woman who divorced a couple of husbands would not be likely to be taken as the wife of yet another. Are we to imagine either that several husbands have divorced the woman, or more plausibly, that the woman has been widowed multiple times? An even closer parallel to John 4 is in the Book of Tobit Tobit , where a woman named Sara loses seven husbands to a demon on each wedding night.

The story suggests that a serial widow may struggle to remarry—a man might fear that some curse or demon was associated with her, and that his own life would be at risk if they wed. Such beliefs would of course leave the woman in a more vulnerable position, though she might still become a concubine.

It must be pointed out as well that neither divorce, remarriage, nor concubinage were considered immoral in this time period, and so the widespread slandering of the Samaritan woman from the story, so popular in sermons, is inappropriate. The story of the Samaritan woman is indeed symbolic: Jesus is the bridegroom an image used in John 3 , the one who is greater than Jacob, who will gather a people to worship and transcend the distinctions that have kept Jews and Samaritans at odds for centuries.

But the Samaritan woman is a serious character in her own right. Tragically, she has lost multiple husbands. James F. McGrath, "Woman at the Well", n. McGrath Professor, Butler University. Allegorical interpretation of the Jewish Bible in Alexandria has its roots in Greek interpretations of the Iliad and the Odyssey as a strategy for making the ancient text speak to ever-changing cultural concerns and for resolving perceived conflicts in the text.

Philo, Clement, and Origen are the founders of the tradition of allegorical reading of the Bible that developed in Alexandria between the first and the third centuries C. With their focus on Mount Gerizim as sole sanctuary and their priestly religious life, the Samaritans are a fascinating branch of Israelite tradition, alongside Jerusalemite Judaism.

In addition to being sources of water for drinking and agriculture, wells were also social hotspots. A mode of writing, reading, or interpreting that operates on a symbolic, rather than literal, level.

Supernatural, spiritual beings that appear in the traditions of many cultures. In the Hebew Bible, demons are often fallen angels; the New Testament makes mention of demon possession, where a demon inhabits a human body. The religion and culture of Jews. View more. Jacob Meets Rachel 1Then Jacob went on his journey, and came to the land of the people of the east.

It was about noon. Water the sheep, and go, pasture them. Judah and Tamar 1It happened at that time that Judah went down from his brothers and settled near a certain Adullamite whose name was Hirah.

Levirate Marriage 5When brothers reside together, and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a str Site HarperCollins Dictionary. Ask a Scholar Home Woman at the Well. Add this:. Ask a Scholar. Related Articles 5 Alexandria and Allegory Allegorical interpretation of the Jewish Bible in Alexandria has its roots in Greek interpretations of the Iliad and the Odyssey as a strategy for making the ancient text speak to ever-changing cultural concerns and for resolving perceived conflicts in the text.

Philo, Clement, and Origen Philo, Clement, and Origen are the founders of the tradition of allegorical reading of the Bible that developed in Alexandria between the first and the third centuries C. The Samaritans With their focus on Mount Gerizim as sole sanctuary and their priestly religious life, the Samaritans are a fascinating branch of Israelite tradition, alongside Jerusalemite Judaism. Women and Wells in the Hebrew Bible In addition to being sources of water for drinking and agriculture, wells were also social hotspots.

A gospel is an account that describes the life of Jesus of Nazareth. People who study a text from historical, literary, theological and other angles. A social hierarchy based on men and paternity. Gen 29 Jacob Meets Rachel 1Then Jacob went on his journey, and came to the land of the people of the east. John 6Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. Gen 38 Judah and Tamar 1It happened at that time that Judah went down from his brothers and settled near a certain Adullamite whose name was Hirah.

Deut Levirate Marriage 5When brothers reside together, and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a str Browse by subject - click on a letter below.

Home People Places Passages Bibles. Presented by:. Bible Odyssey has been made possible in part by the National Endowment for the Humanities: Exploring the human endeavor Any views, findings, conclusions, or recommendations expressed in this website, do not necessarily represent those of the National Endowment for the Humanities.

Clueless preaching about the Samaritan woman misses the point

W hy was the woman at the well a turning point for women, not only in Christianity but also in the world? The story can be read in John chapter 4 and finds Jesus speaking to a woman. Men of the first century rarely spoke to women at all.

She has 30 years experience in Bible teaching, directing women's ministry, retreat and conference speaking, training teams and teachers, and writing curriculum. Married to David for 34 years, she especially enjoys extended family gatherings and romping with her four grandchildren.

Advanced Search. Kulish, Vietnamese Xhosa. Study the Inner Meaning. Jesus therefore, being wearied wearied with his journey, sat sat thus on the well: and it was about the sixth sixth hour hour.

Fresh perspectives on Biblical Women–The Woman at the Well

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria? Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink', you would have asked him, and he would have given you living water. Where do you get that living water?

The Woman at the Well: How Transformation Happens

By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel.

Categories: Bad Girls of the Bible , Blog. Not this girl.

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men.

Bad Girls of the Bible: The Woman at the Well

It was about noon. How can you ask me for a drink? Where can you get this living water?

We have three teams currently in Africa at the same time. Here is the update from our leader for Team ET. Dumah is also used to refer to the majestic trees like this one. Faces have been blurred for security reasons. It so happened that there were a few people there. They were filling five-gallon plastic drums from the free flowing water to carry on their heads back to the village.

4 Amazing Things We Can Learn from the Woman at the Well

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character. Above all, the story, which unfolds in John , suggests that Jesus is a loving and accepting God, and we should follow his example. The story begins as Jesus and his disciples travel from Jerusalem in the south to Galilee in the north.

Oct 19, - Fresh perspectives on Biblical Women–The Woman at the Well years, God meant for this true story to encourage women to be bold for Him.

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself.

John 4:1-26 : The Samaritan Woman at the Well

Throughout the gospels in the New Testament, there are many stories about encounters between Jesus and seemingly random people. I often study these scriptures and sometimes, commentaries in an attempt to extract meaning from these brief exchanges. One of the encounters is between Jesus and a Samaritan woman, who is often referred to as the woman at the well.

Spiritual Rebirth: The Samaritan Woman at the Well

The Woman at the Well A story about the woman of Samaria. Text Version Afrikaans. I really want to win, and, besides, we have a great church and I know you'll like my teacher!

Jump to navigation. We used the reading from Year A since we have six people entering the church.

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